Sex 3.0 by JJ Roberts

LouisaBook Reviews, Society & Entertainment, What The Matriarch Sees

Reading about sex isn’t my favourite way to experience it, so no matter how pleasurable it may be, I don’t often do it. But I do often read about psychology, patriarchal structures and behavioural economics. So when one book captures all of them, it intrigues and challenges.

Welcome to “Sex 3.0″ by JJ Roberts.

If there’s anybody who would support the plain talking about what men and women want without society’s patriarchal bullshit, it would be me. And as it turns out, also this author.  Sex 3.0 is a book which explains how socio-economic forces drove (and continue to drive) the evolution of human sexuality. From tribal togetherness, through the coming of property, possession and necessity of women to sell their sexuality in exchange for security (marriage). For anyone who hasn’t started to question the tenets that hold our modern day society together and yet which at the same time breed guilt, shame and unhappiness, this book holds some illuminating truths. For anyone who has, it’s great to see them validated and clarified in JJ Robert’s easy-to-read style. But the success of the book and adoption of its theories is unlikely in its current state. Why?

Readers will necessarily fall into two camps –

  1. 1. Those who haven’t (yet) questioned how society operates
  2. 2. Those who already have

Readers in group 1 will acknowledge the author’s analysis of how sexuality evolved in tribal times – sex 1.0. After all it’s a nice hypothesis – if lacking in the scientific analysis and documented/displayed research demonstrated in Chris Ryan’s Sex At Dawn – and doesn’t threaten the status quo. They may even find themselves nodding along to how property forced men and women into playing games which prioritized concerns around paternity and made virginity a prized possession, but how even this didn’t stop our roving eye (paradigm sex 2.0 or ‘fenced’ relationships). And readers in group 2 will also nod in acknowledgement of the truths set out by JJ Roberts. But the leap to unfenced relationships in sex 3.0 is a tough one. And that’s where – for both sets of readers – this book lets itself down.

Like most people in open relationships, who have had to challenge society norms, I belong to group 2. And group 2 is made up of individuals who don’t accept ‘given’ truths (even if they are published in the gospel on the internet). There are several ‘given’ truths in Sex 3.0 which are open to debate and which when unravelled, risk undermining the readers’ acceptance of the whole.

Why jealousy is not natural and not needed as posited in Sex 3.0

Argument 1: Jealousy is exclusively concerned with feelings of insecurity about something you had presumed was your property. [in this case sexual property]

Argument 2: The notion of sexual property is unnecessary because we have technology in modern society that can determine paternity. Since the concept of sexual property is the source of jealousy, jealousy is not needed.

Argument 3: Children today, even though we have had the concept of property for many thousands of years, are not born with any concept of property. They are born with no innate or natural concept of ownership.

The True Nature of Jealousy

Jealousy is one of the biggest hurdles for anyone who opens their relationship, and eradicating it – if indeed it is only a conditioned response and does not indicate that your partner is simply treating you shittily – necessitates an indepth study of its foundations. Jealousy is certainly the flip side of insecurity, but insecurity manifests itself not only around [sexual] property but also (and more predominantly) about fear of abandonment. In fact, I would hypothesize that what JJ Roberts proposes as the definition of jealousy being insecurity about sexual property, is not jealousy. It is simply posessiveness and/or entitlement (an emotion often felt at the same time and one that is indeed derived from the patriarchal mindset).

So what is jealousy? Jealousy is a feeling generated by the mind to support the survival theory.

I am incomplete and require this particular person to complete me; incomplete people do not survive; therefore I must have this particular person to survive.

For many of that, that ‘incompleteness’ has manifested itself simply by birth, i.e. by the separation of us as individuals from our mothers (and later perhaps reinforced by lack of childhood love from primary caregivers). It is a necessity of the human condition that in some measure, great (an unacknowledged and unhealed wound from preverbal experience) or small (through the general course of life and easily overcome by persistent rational thought) we will experience this type of insecurity… which in turn drives a need and desire for love. Without close scrutiny, we continue to think as adults that this need can be satisfied externally (it cannot). Only – of course – self-love can make you secure. But and it’s a big but, jealousy is still felt by the secure, because it indicates that you may be about to lose a relationship that is important to you.

Where self esteem does help, is that when  you love and trust in yourself enough, that you can deal better with ‘possessiveness’ and ‘entitlement’ or the ‘sexual property’ aspect which contributes to the monogamous paradigm of Sex 2.0 (although nevermind that many women – from a biological aspect – don’t particularly care who the father of their children is after the fact and have on the whole far less concept of sexual property than men).

What is ‘natural’ and does unnatural equate to unnecessary?

What JJ Roberts defines as ‘natural’ is something ‘innate’ – that with which you were born – versus ‘normal’ – that which you were taught. I don’t dispute the definition. The question concerns whether ‘normal’ can or should be ‘unlearned’. And if so, at what point it should be unlearned.

Because it is inconceivable and impossible that children can be raised only to act in line with their ‘nature’ and survive to adulthood. It is one of man’s greatest accomplishments to put in place survival mechanisms which help us cope with living on this earth.  To that end of course when we are adults, jealousy is less useful and I agree that it is freeing to work on it, where it is disproportionate to the situation. But as children, the need and desire for external love (which can obtained where lacking by using the mechanism of jealousy) is necessary for their survival. This is embedded in the deepest subconscious of the reptilian mind and is part of what we call instinct. And as we are all the sum total of our experiences as they intersect with our genes so without adequate nurture of our nature, we would die.

Whilst group 2 readers may question the definitions, arguments and tenets set out, what about group 1? Well they have an even bigger hurdle. They will need to be convinced not only it is unnatural and unnecessary (which I believe is an premise containing holes as outlined above), but also that it is ‘unlearnable’. That’s a hard sell in one chapter.

I would have liked for this book is to be a missive; a beacon of enlightenment for group 1 readers. But Sex 3.0 doesn’t adequately give substance to the unfenced relationship map and so fails in convincing readers of its plausibility as a whole. It’s written as a manifesto by a man who appears to believe that he is entitled to unfenced relationships, and that ‘negative’ feelings serve little purpose. I disagree.

The goal of the book – as outlined by the author at the beginning – is to provide a new map for relationships. But no book can persuade readers through only emotionless hard analysis, psychological half truths and noticeably ‘masculine oriented’ sweeping assumptions about women and their motivations… no matter how ‘groundbreaking’ he believes his analysis is.