Nurturance Culture In Action

LouisaPower & PrivilegeLeave a Comment

Through this work, an advance reader copy of Turn This World Inside Out, The Emergence of Nurturance Culture by Nora Samaran found its way into my hands. And although at 140 pages it’s only little, its impact on me has been disproportionately large. It has helped me find compassion; it has helped me connect fragments of ideas which existed in my brain already, but floated untethered in abstract (where they were of no use at all).

Thor Ragnarök: A Baby Step in Equality

LouisaSociety & Entertainment

Thor Ragnarok. A baby step for equality.

World building, as Marvel has proven it can pull off over the last decade, is a skill I admire, it’s an escapist’s ultimate playground–yet my aversion to imperialism and the influence of a feminist education on how I perceive fictional heroes and supervillains ate holes in the fabric of my appreciation.

TBINAA | When white people are silent in the situations of injustice, they have chosen the side of the oppressor

LouisaPower & Privilege, Published Articles, What The Matriarch SeesLeave a Comment

It is the balance of power which determines whether an action crosses the line from hurtful to abusive. When the power dynamic is out of balance and the person with the power inflicts harm on the person with less–even when it is unconscious–it reinforces their position of power and becomes abusive.

Bringing Attention to Atrocities in an Apathetic Western World

LouisaPolitics, What The Matriarch Sees

Refugee Voices Tour

But there is no victorious ‘democratic’ ending to this story. In Syria the civil uprising has gradually been transformed into a full scale civil war. Sayid and his colleagues have all lost loved ones to this war and their political is personal. Sayid’s own crime–and why he is here–was to film government violence and put it up on YouTube, after which he was put on the list of wanted terrorists.

TBINAA | How Racism Fueled the Manchester Attacks

LouisaPower & Privilege, Published Articles, What The Matriarch SeesLeave a Comment

Britain has never taken responsibility for the bloodshed and exploitation which built the empire. This is evidenced by Theresa May’s hardline on Brexit. We want to take without giving anything in return. We make no apologies for our xenophobic attitudes; our comedy ridicules ‘those bloody foreigners’, our narrow-minded and disrespectful behaviour often shames us in the countries we visit.

White Fragility and the path to White Depression

LouisaPower & Privilege, What The Matriarch Sees

Gone are the days when I positively affirmed every day in the shower, and shared uplifting memes. Now I see these past behaviours as tragic extent of mine and others’ unawareness. I thought if I changed my mindset and concentrated on dismissing the negative and amplifying positive activism, that the world I wanted would resettle itself with my aligned actions.

White woman in the mirror

LouisaPower & Privilege, What The Matriarch Sees

Privileged white woman pain is more gradual and less dramatic than that experienced by intersectional minorities. It is insidious. Kind of like bonsai trees, white women have the innate capacity to grow to a normal size but our roots and branches are cut so that we grow far smaller. Stunted or trained along a trellis in such a way that few see, sometimes not even us.

Mithridatism and the Validity of White Guilt

LouisaPower & Privilege, What The Matriarch Sees

Like Mithridates, the ancient Greek King who–legend has it–ingested small amounts of poison to create immunity, it is the art of swallowing what we hate little by little, of being formed by it, developing an immunity to it and even learning to appreciate the rush it gives us so we can make it in this sick world. If it is no longer poisonous to us, it is easier to dish it out as we deny that it’s poison. It’s still poison though.

Why Violence is used to Counter Fascism

LouisaPolitics, What The Matriarch Sees

But the course of your chosen response in the fight against dehumanization is not necessarily dictated by your political stance. Whether you use reasonable discourse or violent protest is more likely be influenced by another factor: privilege, and how your privilege promotes your own survival.